Relevant Words of God:

The work of Jehovah was the creation of the world, it was the beginning; this stage of work is the end of work, and it is the conclusion. At the start, God’s work was carried out among the chosen ones of Israel, and it was the dawn of a new epoch in the most holy of all places. The last stage of work is carried out in the most impure of all countries, to judge the world and bring the age to an end. In the first stage, God’s work was done in the brightest of all places, and the last stage is carried out in the darkest of all places, and this darkness will be driven out, the light brought forth, and all the people conquered. When the people of this most impure and darkest of all places have been conquered, and the entire population has acknowledged that there is a God, who is the true God, and every person has been utterly convinced, then this fact will be used to carry out the work of conquest throughout the entire universe. This stage of work is symbolic: Once the work of this age has been finished, the work of six thousand years of management will come to a complete end. Once those in the darkest of all places have been conquered, it goes without saying that it will also be so everywhere else. As such, only the work of conquest in China carries meaningful symbolism. China embodies all forces of darkness, and the people of China represent all those who are of the flesh, of Satan, and of flesh and blood. It is the Chinese people who have been most corrupted by the great red dragon, who have the strongest opposition to God, whose humanity is most base and impure, and so they are the archetype of all corrupt humanity. This is not to say that other countries have no problems at all; the notions of man are all the same, and although the people of these countries may be of good caliber, if they do not know God, then it must be that they oppose Him. Why did the Jews also oppose and defy God? Why did the Pharisees also oppose Him? Why did Judas betray Jesus? At the time, many of the disciples did not know Jesus. Why, after Jesus was crucified and rose again, did people still not believe in Him? Is man’s disobedience not all the same? It is merely that the people of China are made an example of, and when they are conquered they will become models and specimens, and will serve as references for others. Why have I always said that you are an adjunct to My management plan? It is in the people of China that corruption, impurity, unrighteousness, opposition, and rebelliousness are manifested most completely and revealed in all their varied forms. On the one hand, they are of poor caliber, and on the other, their lives and mindset are backward, and their habits, social environment, family of birth—all are poor and the most backward. Their status, too, is low. The work in this place is symbolic, and after this test work has been carried out in its entirety, God’s subsequent work will be much easier. If this step of work can be completed, then the subsequent work goes without saying. Once this step of work has been accomplished, great success will have been fully achieved, and the work of conquest throughout the entire universe will have come to a complete end. In fact, once the work among you has been successful, this will be equivalent to the success throughout the entire universe. This is the significance of why I have you act as a model and a specimen.

Excerpted from “The Vision of God’s Work (2)” in The Word Appears in the Flesh

China is the most backward of all countries; it is the land where the great red dragon lies coiled, it has the most people who worship idols and engage in sorcery, the most temples, and it is a place in which filthy demons reside. You were born of it, you have been educated by it and steeped in its influence; you have been corrupted and tortured by it, but after being awoken you forsake it and are completely gained by God. This is the glory of God, and this is why this stage of work has great significance. God has done work of such great scale, has spoken so many words, and He will ultimately completely gain you—this is one part of the work of God’s management, and you are the “victory spoils” of God’s battle with Satan. The more you understand the truth and the better your life of the church is, the more the great red dragon is brought to its knees. These are all matters of the spiritual world—they are the battles of the spiritual world, and when God is victorious, Satan shall be shamed and fall down. This stage of God’s work has tremendous significance. God does work on such a grand scale and completely saves this group of people so you can escape from the influence of Satan, live in the holy land, live in God’s light, and have the light’s leadership and guidance. Then there is meaning to your life. What you eat and wear is different from unbelievers; you enjoy the words of God and lead a life of meaning—and what do they enjoy? They enjoy only their “ancestral heritage” and their “national spirit.” They have not the slightest vestige of humanity! Your clothes, words, and actions are all different from theirs. Ultimately, you will completely escape from the filth, no longer be ensnared in the temptation of Satan, and gain God’s daily provision. You should always be cautious. Though you live in a filthy place, you are untainted with filth and can live alongside God, receiving His great protection. God has chosen you from among all on this yellow land. Are you not the most blessed people?

Excerpted from “Practice (2)” in The Word Appears in the Flesh

To work now on the descendants of Moab is to save those who have fallen into the greatest darkness. Although they were cursed, God is willing to gain glory from them, for they were at first all people whose hearts lacked God; only making those without God in their hearts obey and love Him is true conquest, and the fruit of such work is the most valuable and the most convincing. Only this is gaining glory—this is the glory that God wants to gain in the last days. Although these people are of low position, that they are now able to gain such great salvation is truly an elevation by God. This work is very meaningful, and it is through judgment that He gains these people. It is not His intention to punish these people, but to save them. If, during the last days, He were still doing the work of conquest in Israel, it would be worthless; even if it bore fruit, it would not have value or any great significance, and He would not be able to gain all glory. He is working on you, those who have fallen into the darkest of places, those who are the most backward. These people do not acknowledge that there is a God and have never known that there is a God. These creatures have been so corrupted by Satan that they have forgotten God. They have been blinded by Satan and do not know at all that there is a God in heaven. In your hearts, you all worship idols and worship Satan—are you not the lowliest, the most backward of people? You are the lowliest of the flesh, without any personal freedom, and you suffer hardships as well. You are also the people at the lowest level of this society, without even freedom of belief. Herein lies the significance of working on you.

Excerpted from “The Significance of Saving the Descendants of Moab” in The Word Appears in the Flesh

God became flesh in the most backward and filthy place of all, and it is only in this way that God is able to clearly show the entirety of His holy and righteous disposition. And through what is His righteous disposition shown? It is shown when He judges man’s sins, when He judges Satan, when He abhors sin, and when He despises the enemies that oppose and rebel against Him. The words I speak today are to judge man’s sins, to judge man’s unrighteousness, to curse man’s disobedience. Man’s crookedness and deceitfulness, man’s words and deeds—all that is at odds with God’s will must be subjected to judgment, and man’s disobedience denounced as sin. His words revolve around the principles of judgment; He uses judgment of man’s unrighteousness, the curse of man’s rebelliousness, and exposure of man’s ugly faces to make manifest His own righteous disposition. Holiness is a representation of His righteous disposition, and in fact God’s holiness actually is His righteous disposition. Your corrupt dispositions are the context of today’s words—I use them to speak and to judge, and to carry out the work of conquest. This alone is the real work, and this alone fully makes God’s holiness shine. If there is no trace of a corrupt disposition in you, then God will not judge you, nor will He show you His righteous disposition. Since you have a corrupt disposition, God will not let you off, and it is through this that His holiness is shown. …

There is a great difference between the work done in Israel and the work of today. Jehovah guided the Israelites’ lives, and there was not so much chastisement and judgment, because at the time, people understood too little of the world and had few corrupt dispositions. Back then, the Israelites obeyed Jehovah implicitly. When He told them to build altars, they quickly built altars; when He told them to wear the robes of priests, they obeyed. In those days, Jehovah was like a shepherd tending a flock of sheep, with the sheep following the shepherd’s guidance and eating grass in the pasture; Jehovah guided their lives, leading them in how they ate, dressed, dwelled, and traveled. That was not the time of making plain God’s disposition, for the mankind of that time was newborn; there were few who were rebellious and antagonistic, there was not much filth among mankind, and so people could not act as a foil to God’s disposition. It is through people who come from the land of filth that God’s holiness is shown; today, He uses the filth displayed in these people of the land of filth, and He judges, and thus is what He is revealed amidst judgment. Why does He judge? He is able to speak the words of judgment because He despises sin; how could He be so angry if He did not abhor the rebelliousness of mankind? If there were no disgust within Him, no revulsion, if He paid no heed to people’s rebelliousness, then that would prove Him as filthy as man. That He can judge and chastise man is because He abhors filth, and what He abhors is absent in Him. If there were also opposition and rebelliousness in Him, He would not despise those who are antagonistic and rebellious. If the work of the last days were being carried out in Israel, there would be no meaning in it. Why is the work of the last days being done in China, the darkest and most backward place of all? It is in order to display His holiness and righteousness. In short, the darker the place, the more clearly the holiness of God can be shown. In fact, all of this is for the sake of God’s work.

Excerpted from “How the Effects of the Second Step of the Work of Conquest Are Achieved” in The Word Appears in the Flesh

When God came to the earth, He was not of the world, and He did not become flesh in order to enjoy the world. The place where working would reveal His disposition and be most meaningful is the place where He was born. Whether it is a holy or a filthy land, and no matter where He works, He is holy. Everything in the world was created by Him, though it has all been corrupted by Satan. However, all things still belong to Him; they are all in His hands. He comes to a filthy land and works there in order to reveal His holiness; He only does this for the sake of His work, which means He endures great humiliation to do such work in order to save the people of this filthy land. This is done so as to bear witness, for the sake of all of mankind. What such work shows people is God’s righteousness, and it is better able to display God’s supremacy. His greatness and uprightness are manifested in the salvation of a group of lowly people whom others scorn. Being born in a filthy land does not at all prove that He is lowly; it simply allows all of creation to see His greatness and His true love for mankind. The more He does so, the more it reveals His pure love, His flawless love for man. God is holy and righteous. Even though He was born in a filthy land, and even though He lives with those people who are full of filthiness, just as Jesus lived with sinners in the Age of Grace, is every bit of His work not done for the sake of all mankind’s survival? Is it all not so that mankind can gain great salvation? Two thousand years ago, He lived with sinners for a number of years. That was for the sake of redemption. Today, He is living with a group of filthy, lowly people. This is for the sake of salvation. Is all His work not for the sake of you humans? If not to save mankind, why would He have lived and suffered with sinners for so many years after being born in a manger? And if not to save mankind, why would He return to the flesh a second time, born in this land where demons congregate, and live with these people who have been deeply corrupted by Satan? Is God not faithful? What part of His work has not been for mankind? What part has not been for your destiny? God is holy—this is immutable! He is unpolluted by filth, though He has come to a filthy land; all of this can only mean that God’s love for mankind is extremely selfless and the suffering and humiliation He endures is extremely great! Do you not know how great the humiliation He suffers is, for all of you and for your destiny? Rather than saving great people or the sons of rich and powerful families, He makes a point of saving those who are lowly and looked down on. Is all of this not His holiness? Is all of this not His righteousness? For the sake of all mankind’s survival, He would rather be born in a filthy land and suffer every humiliation. God is very real—He does no false work. Is not every stage of work done in such a practical way? Though people all malign Him and say He sits at the table with sinners, though people all mock Him and say He lives with the sons of filth, that He lives with the lowliest of people, He still gives selflessly of Himself, and He is still thus rejected among mankind. Is the suffering He endures not greater than yours? Is the work He does not more than the price you have paid? You were born in a land of filth, yet you have gained God’s holiness. You were born in a land where demons congregate, yet you have received great protection. What choice do you have? What complaints do you have? Is the suffering He has endured not greater than the suffering you have endured? He has come to the earth and never enjoyed the delights of the human world. He detests such things. God did not come to the earth to have man treat Him to material things, nor did He come to enjoy the food, clothes, and ornaments of man. He pays no mind to these things. He came to earth to suffer for man, not to enjoy earthly fortune. He came to suffer, to work, and to complete His management plan. He did not select a nice place, to live in an embassy or a fancy hotel, nor does He have a number of servants to wait on Him. Based on what you have seen, do you not know if He came to work or for enjoyment? Do your eyes not see? How much has He given you? If He had been born in a comfortable place, would He be able to gain glory? Would He be able to work? Would His doing so have any significance? Would He be able to conquer mankind completely? Would He be able to rescue people from the land of filth? People ask, according to their notions: “Since God is holy, why was He born in this filthy place of ours? You hate and detest us filthy humans; You detest our resistance and our rebelliousness, so why do You live with us? You are a supreme God. You could have been born anywhere, so why did You have to be born in this filthy land? You chastise and judge us every day, and You know clearly that we are the descendants of Moab, so why do You still live among us? Why were You born into a family of the descendants of Moab? Why did You do that?” Such thoughts of yours are entirely lacking in reason! Only such work allows people to see His greatness, His humility and hiddenness. He is willing to sacrifice everything for the sake of His work, and He has endured all suffering for the sake of His work. He acts for the sake of mankind, and, more than that, to conquer Satan, that all creatures may submit under His dominion. Only this is meaningful, valuable work.

Excerpted from “The Significance of Saving the Descendants of Moab” in The Word Appears in the Flesh

One stage of the work of the two previous ages was carried out in Israel, and one was carried out in Judea. Generally speaking, neither stage of this work left Israel, and each was performed upon the first chosen people. As a result, the Israelites believe that Jehovah God is only the God of the Israelites. Because Jesus worked in Judea, where He carried out the work of the crucifixion, the Jews view Him as the Redeemer of the Jewish people. They think that He is solely the King of the Jews, not of any other people; that He is not the Lord who redeems the English, nor the Lord who redeems the Americans, but the Lord who redeems the Israelites; and that it was the Jews whom He redeemed in Israel. In actuality, God is the Master of all things. He is the God of all creation. He is not only the God of the Israelites, nor of the Jews; He is the God of all creation. The previous two stages of His work took place in Israel, which has created certain notions in people. They believe that Jehovah did His work in Israel, that Jesus Himself carried out His work in Judea, and, furthermore, that He became flesh to work—and whatever the case, this work did not extend beyond Israel. God did not work in Egyptians or Indians; He only worked in the Israelites. Thus do people form various notions, and delineate God’s work within a certain scope. They say that when God works, He must do so among the chosen people, and in Israel; save for the Israelites, God works upon no others, nor is there any greater scope to His work. They are especially strict when it comes to keeping God incarnate in line, and do not permit Him to move beyond the bounds of Israel. Are these not all just human notions? God made all of the heavens and earth and all things, He made all of creation, so how could He restrict His work to only Israel? If that were the case, what would be the point of Him making all creation? He created the whole world, and He has carried out His six-thousand-year management plan not only in Israel, but upon every person in the universe. Regardless of whether they live in China, the United States, the United Kingdom or Russia, every person is a descendant of Adam; they are all made by God. Not one of them can escape the bounds of creation, and not one of them can separate themselves from the label of “descendant of Adam.” They are all God’s creatures, they are all the offspring of Adam, and they are also all the corrupted descendants of Adam and Eve. It is not only the Israelites who are God’s creation, but all people; it is just that some have been cursed, and some have been blessed. There are many agreeable things about the Israelites; God worked upon them in the beginning because they were the least corrupt. The Chinese do not bear comparison to them; they are far inferior. So, God initially worked among the people of Israel, and the second stage of His work was only carried out in Judea—which has led to a lot of notions and rules among man. In fact, if God were to act according to human notions, He would only be the God of the Israelites, and would thus be incapable of extending His work to the Gentile nations, for He would only be the God of the Israelites, and not the God of all creation. The prophecies said that Jehovah’s name would be magnified among the Gentile nations, that it would spread to the Gentile nations. Why was this prophesied? If God were only the God of the Israelites, then He would only work in Israel. Moreover, He would not spread this work, and He would not make such a prophecy. Since He did make this prophecy, He will surely extend His work among the Gentile nations, among every nation and all lands. Since He said this, He must do it; this is His plan, for He is the Lord who created the heavens and earth and all things, and the God of all creation. Regardless of whether He works among the Israelites, or throughout the whole of Judea, the work He does is the work of the entire universe, and the work of all humanity. The work He does today in the nation of the great red dragon—in a Gentile nation—is still the work of all humanity. Israel could be the base for His work on earth; likewise, China can also be the base for His work among the Gentile nations. Has He not now fulfilled the prophecy that “the name of Jehovah shall be magnified among the Gentile nations”? The first step of His work among the Gentile nations is this work, the work He does in the nation of the great red dragon. That God incarnate should work in this land, and work among these cursed people, is particularly at odds with human notions; these are the lowliest people of all, they have no worth, and they were initially forsaken by Jehovah. People can be abandoned by other people, but if they are abandoned by God, then no one is more devoid of status, no one is of lower worth. For a creature of God, being possessed by Satan or being abandoned by people is something that feels very painful—but for a creature to be forsaken by the Creator means that they could have no lower status. The descendants of Moab were cursed, and they were born in this backward country; without a doubt, of all the people under the influence of darkness, the descendants of Moab have the lowest status. Because these people have heretofore been of the lowest status, the work done upon them is best able to shatter human notions, and is also most beneficial to the whole of God’s six-thousand-year management plan. Doing such work among these people is the best way of shattering human notions, and with this God launches an era; with this He shatters all human notions; with this He ends the work of the entire Age of Grace. His first work was carried out in Judea, within the bounds of Israel; among the Gentile nations, He did not do any work to launch the new era. The final stage of work is not only carried out among the Gentiles, but even more so among those who have been cursed. This one point is the evidence most capable of humiliating Satan, and thus, God “becomes” the God of all creation in the universe, the Lord of all things, the object of worship for everything with life.

Excerpted from “God Is the Lord of All Creation” in The Word Appears in the Flesh

Today, there are those who still do not understand what new work God has begun. Among the Gentile nations, God has ushered in a new beginning. He has begun a new era, and initiated new work—and He performs this work upon the descendants of Moab. Is this not His newest work? No one throughout history has ever experienced this work before. No one has even heard of it, much less appreciated it. God’s wisdom, God’s wonder, God’s unfathomability, God’s greatness, and God’s holiness are all made manifest through this stage of work, the work of the last days. Is this not new work, work that shatters human notions? There are those who think thusly: “Since God cursed Moab and said that He would abandon Moab’s descendants, how could He save them now?” These are the Gentiles who were cursed by God and driven out of Israel; the Israelites called them “Gentile dogs.” In everyone’s view, they are not only Gentile dogs, but even worse, the sons of destruction; which is to say, they are not God’s chosen people. They may have been born within the bounds of Israel, but they do not belong to the people of Israel, and were expelled to Gentile nations. They are the lowliest of all people. It is precisely because they are the lowliest among humanity that God carries out His work of launching a new age among them, for they are representative of corrupt humanity. God’s work is selective and targeted; the work He does in these people today is also work that is performed upon creation. Noah was a creature of God, as are his descendants. Anyone in the world who are of flesh and blood are creatures of God. God’s work is directed at all of creation; it is not dependent on whether someone is cursed after they were created. His management work is directed at all of creation, not those chosen people who have not been cursed. Since God wishes to carry out His work among His creation, He will certainly carry it out to successful completion, and He will work among those people who are beneficial to His work. Therefore, He shatters all conventions when He works among people; to Him, the words “cursed,” “chastised” and “blessed” are meaningless! The Jewish people are good, as are the chosen people of Israel; they are people of good caliber and humanity. In the beginning, it was among them that Jehovah launched His work, and performed His earliest work—but to perform the work of conquest on them today would be meaningless. They, too, may be part of creation, and there may be much that is positive about them, but to carry out this stage of work among them would be pointless; God would not be able to conquer people, nor would He be able to convince all of creation, which is precisely the point of switching His work to these people of the nation of the great red dragon. Of greatest significance here is His launching an era, His shattering of all rules and all human notions and His ending of the work of the entire Age of Grace. If His current work were carried out among the Israelites, by the time His six-thousand-year management plan comes to a close, everyone would believe that God is only the God of the Israelites, that only the Israelites are God’s chosen people, that only the Israelites deserve to inherit God’s blessing and promise. God’s incarnation during the last days in the Gentile nation of the country of the great red dragon accomplishes the work of God as the God of all creation; He completes the whole of His management work, and He ends the central part of His work in the nation of the great red dragon. The core of these three stages of work is the salvation of man—namely, making all of creation worship the Creator. Thus, there is great meaning to each stage of work; God does nothing that is without meaning or value. On one hand, this stage of work ushers in a new era and ends the previous two eras; on the other hand, it shatters all human notions and all the old ways of human belief and knowledge. The work of the previous two ages was carried out according to different human notions; this stage, however, completely eliminates human notions, thereby utterly conquering humanity. Through conquering the descendants of Moab, through the work carried out among the descendants of Moab, God shall conquer all people throughout the universe. This is the deepest significance of this stage of His work, and it is the most valuable aspect of this stage of His work. Even if you now know that your own status is lowly and that you are of low worth, you will still feel that you have met with the most joyous thing: You have inherited a great blessing, received a great promise, and you can help accomplish this great work of God. You have beheld God’s true countenance, you know God’s inherent disposition, and you do God’s will. The previous two stages of God’s work were carried out in Israel. If this stage of His work during the last days were also carried out among the Israelites, not only would all of creation believe that only the Israelites were God’s chosen people, but God’s entire management plan would fail to attain its desired effect. During the period in which the two stages of His work were carried out in Israel, no new work—nor any work of launching a new era—was carried out among the Gentile nations. Today’s stage of work—the work of launching a new era—is first carried out among the Gentile nations, and is, furthermore, initially carried out among the descendants of Moab, thus launching the entire era. God has shattered any knowledge contained within human notions, permitting none of it to remain. In His work of conquest, He has shattered human notions, those old, earlier human ways of knowledge. He lets people see that with God there are no rules, that there is nothing old about God, that the work He does is entirely liberated, entirely free, and that He is right in all He does. You must fully submit to any work that He does among creation. All of the work He does has meaning, and is carried out according to His own will and wisdom, and not according to human choices and notions. If something is beneficial to His work, He does it; and if something is not beneficial to His work, He does not, no matter how good it is! He works and selects the recipients and location of His work in accordance with the meaning and purpose of His work. He does not adhere to past rules when He works, nor does He follow old formulas. Instead, He plans His work according to the work’s significance. Ultimately, He will attain a genuine effect and the anticipated goal. If you do not understand these things today, this work will have no effect in you.

Excerpted from “God Is the Lord of All Creation” in The Word Appears in the Flesh

If the Savior arrived during the last days and were still called Jesus, and were once again born in Judea and did His work there, then this would prove that I only created the people of Israel and only redeemed the people of Israel, and that I have nothing to do with the Gentiles. Would this not contradict My words that “I am the Lord who created the heavens and earth and all things”? I left Judea and do My work among the Gentiles because I am not merely the God of the people of Israel, but the God of all creatures. I appear among the Gentiles during the last days because I am not only Jehovah, the God of the people of Israel, but, moreover, because I am the Creator of all My chosen ones among the Gentiles. I not only created Israel, Egypt, and Lebanon, but all the Gentile nations beyond Israel. Because of this, I am the Lord of all creatures. I merely used Israel as the starting point for My work, employed Judea and Galilee as the strongholds of My work of redemption, and now I use the Gentile nations as the base from which I will bring the entire age to an end. I did two stages of work in Israel (these two stages of the work being the Age of Law and the Age of Grace), and I have been carrying out two further stages of work (the Age of Grace and the Age of Kingdom) throughout the lands beyond Israel. Among the Gentile nations, I will do the work of conquest, and so conclude the age. If man always calls Me Jesus Christ, but does not know that I have begun a new age during the last days and have embarked upon new work, and if man continues to obsessively await the arrival of Jesus the Savior, then I shall call people like this the ones who do not believe in Me; they are people who do not know Me, and their belief in Me is false. Could such people witness the arrival of Jesus the Savior from heaven? What they await is not My arrival, but the arrival of the King of the Jews. They do not yearn for Me to annihilate this impure old world, but instead long for the second coming of Jesus, whereupon they will be redeemed. They look forward to Jesus once more redeeming all of mankind from this defiled and unrighteous land. How can such people become ones who complete My work in the last days? The desires of man are incapable of fulfilling My wishes or accomplishing My work, for man merely admires or cherishes the work that I have done before, and has no idea that I am the God Himself who is always new and never old. Man only knows that I am Jehovah, and Jesus, and has no inkling that I am the One of the last days who shall bring mankind to an end. All that man yearns for and knows comes from their own notions, and is merely that which they can see with their own eyes. It is not in line with the work I do, but in disharmony with it. If My work were conducted according to the ideas of man, then when would it end? When would mankind enter rest? And how would I be able to enter the seventh day, the Sabbath? I work according to My plan and according to My purpose—not according to the intentions of man.

Excerpted from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

God has made this group of people the sole focus of His work throughout all the universe. He has sacrificed all His heart’s blood for you; He has reclaimed and given to you all the work of the Spirit throughout the universe. That is why you are the fortunate ones. Moreover, He has shifted His glory from Israel, His chosen people, onto you, and He shall make the purpose of His plan fully manifest through this group. Therefore, you are the ones who will receive the inheritance of God, and even more than this, you are the heirs to God’s glory. Perhaps you all remember these words: “For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory.” You have all heard these words before, yet none of you understood their true meaning. Today, you are profoundly aware of their true significance. These words shall be fulfilled by God during the last days, and they shall be fulfilled in those who have been brutally persecuted by the great red dragon in the land where it lies coiled. The great red dragon persecutes God and is the enemy of God, and so, in this land, those who believe in God are thus subjected to humiliation and oppression, and these words are fulfilled in you, this group of people, as a result. Because it is embarked upon in a land that opposes God, all of God’s work faces tremendous obstacles, and accomplishing many of His words takes time; thus, people are refined as a result of God’s words, which is also part of suffering. It is tremendously difficult for God to carry out His work in the land of the great red dragon—but it is through this difficulty that God does one stage of His work, making manifest His wisdom and His wondrous deeds, and using this opportunity to make this group of people complete. It is through people’s suffering, through their caliber, and through all the satanic dispositions of the people of this filthy land that God does His work of purification and conquest, so that, from this, He may gain glory, and so that He may gain those who will bear witness to His deeds. Such is the entire significance of all the sacrifices that God has made for this group of people. That is, it is through those who oppose Him that God does the work of conquest, and only thus can the great power of God be made manifest. In other words, only those in the unclean land are worthy of inheriting the glory of God, and only this can highlight the great power of God. That is why it is from the unclean land, and from those who live in the unclean land, that the glory of God is gained. Such is the will of God. Jesus’ stage of work was the same: He could only gain glory among those Pharisees who persecuted Him; if not for the persecution of the Pharisees and the betrayal of Judas, Jesus would not have been ridiculed or slandered, much less crucified, and thus could not have gained glory. Where God works in each age, and where He does His work in the flesh, is where He gains glory and where He gains those He intends to gain. This is the plan of God’s work, and this is His management.

In God’s plan of several thousand years, two parts of work are done in the flesh: First is the work of the crucifixion, for which He gains glory; the other is the work of conquest and perfection in the last days, for which He gains glory. This is the management of God. So do not regard God’s work, or God’s commission to you, as a simple matter. You are all heirs to God’s far more exceeding and eternal weight of glory, and this was specially ordained by God. Of the two parts of His glory, one is manifest in you; the entirety of one part of God’s glory has been bestowed upon you, that it may be your inheritance. This is God’s exaltation of you, and it is also the plan that He predetermined long ago. Given the greatness of the work God has done in the land where the great red dragon resides, if this work were moved elsewhere, it would have long ago borne great fruit and been readily accepted by man. Moreover, this work would be far too easy to accept for those clergy of the West who believe in God, for the stage of work by Jesus serves as a precedent. This is why God is unable to achieve this stage of the work of gaining glory elsewhere; when the work is supported by the people and recognized by the nations, God’s glory cannot take hold. This is precisely the extraordinary significance that this stage of work holds in this land.

Excerpted from “Is the Work of God As Simple As Man Imagines?” in The Word Appears in the Flesh